Read Genesis & See Chapter Headings
Read Genesis 1
Creation Bible Story Book for Children
Bara
The Hebrew word for “create” (bara) is used in the OT to refer to divine activity only—Yahweh alone serves as its grammatical subject—implying the writer wanted to emphasize that people cannot create in the way that Yahweh creates and that no other god can claim to be the creator. The verb bara also conveys the idea of ordering or determining function, suggesting God’s creative activity consists of bringing proper order and function to the cosmos.
Barry, J. D., Mangum, D., Brown, D. R., Heiser, M. S., Custis, M., Ritzema, E., … Bomar, D. (2012, 2016). Faithlife Study Bible (Ge 1:1). Bellingham, WA: Lexham Press.
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Genesis is the story of families: Look at the chapters
Discovery Bible Study
Thanks
What happened last week for
which you are thankful?
Intercession
What challenges do you see in
your life? Family? World?
Accountability
How did you apply, share and
follow up from our last meeting?
Genesis 1:1-2:3
READ THE PASSAGE
Re-Read the scripture above in an easy to read version
Re-tell in your own words.
Consider The Details
Application Summary: Change begins with me. I need to be the change I want to see. Any revolution I want to see in our church and/or society begins with me!
He is...
What do we learn about God in
the text?
Light and Darkness in the Old Testament
At the heart of Old
Testament’s symbolic use of
light and darkness is the connection the text makes between light and the
personal presence of God, and darkness as all that opposes God. This link
begins as early as Gen 1:2, where God creates light to serve as a boundary to
darkness. Here light is not only instantly linked to God’s presence but also
institutes time and order over the chaos of the formless void (Walton,
“Creation,” 59). God creates a functioning, orderly environment for people, and
the creation of stars gives humanity seasons and cycles of time by which to
order their lives (Gen 1). The link of light with the Creator also acts as a
symbolic tie between light and life. If light symbolizes God’s presence, and
God is the author of life, then surely where God is, life abounds (Gen 1:3 and
following; Job 3:16; 33:28; Psa 56:13).
Psalms – Over 30 times light is used to describe God’s presence with us. (Psalm 119:105)
We are ...
What do we learn about people
after reading?
·
Darkness is a
problem.
·
You are the
light of the world. Matthew 5;
·
Jesus is the
Light of the world. John 8:12
·
Revelation
21: “Glory of the Lord”
If God’s presence is light and life, then opposition to Him brings darkness and death (Deut 28:28; Job 18:5; 38:4–15; Psa 49:18–19; Jer 13:16; Amos 5:18). If condemnation and death are spoken of as darkness (Job 10:22), then salvation from these evils is also spoken in terms of light (Psa 27:1). Thus also God Himself (His presence) becomes a light leading a person out of darkness, toward salvation (Psa 18:28; 43:3; Isa 10:17; 42:16; Mic 7:8). The tone of confidence that pervades these passages demonstrates that there is no doubt that God’s presence as light will conquer and even eliminate the darkness. Old Testament prophecies of the ultimate restoration of God’s people are full of the language of light and dawn (e.g., Isa 60:1–3; Ezek 43:2, 5).
I will ...
What has the Holy Spirit revealed to you in this passage? How will you apply it to your life this week?
How can we be “light” like God in this world?
·
God’s Word enlightens our path (Psalm 119:105)
·
God can turn darkness into light
(Isaiah 42:16)
·
Christians are the light of the
world (Matthew 5:14)
·
Jesus is the Light of the World
(John 8:12)
·
Light shines in the hearts of
Christians (2 Corinthians 4:6)
·
Christians are children of light
(Ephesians 5:8)
You can ...
Who do you know who needs to
hear this?
Service
How can we help with a
challenge you're facing?
Days of Creation
1 - The heavens, the earth, light and darkness.
2 - Heaven
3 - Dry land, the seas, and vegetation.
4 - The sun, the moon and the stars.
5 - Living creatures in the water, birds in the air.
6 - Land animals and people.
7 - God Rested
Justin Rogers – Evolution and Genesis 1—Does the Hebrew Language Allow for Evolution?
What is the Gap Creationism Theory? This lesson will begin a review of various alternative interpretations of the creation portion of the book of Genesis.
Problems with the Day/Age Theory. In this section we will examine another attempt to harmonize the Evolution theory with the Creation story in the Bible.
Day #2 and #3 The lesson describes the creation of the "heavens" and the peculiar atmosphere that existed in the pre-flood era.
Day #3 and #4
Day #5
Day #6 The Creation of Man. This lesson examines the Divine Council and the similarities between the natures of God and man.
God's Rest and Man's Creation. This lesson continues to describe in greater detail the creation of human beings as well as the nature of the "rest" God takes after His creative activity.
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What happened last week for which you are thankful?
Intercession
What challenges do you see in your life? Family? World?
Accountability
How did you apply, share and follow up from our last meeting?
Genesis 1:1-2:3
Re-tell in your own words.
Consider The Details
Application Summary: Change begins with me. I need to be the change I want to see. Any revolution I want to see in our church and/or society begins with me!
He is...
What do we learn about God in the text?
Light and Darkness in the Old Testament
At the heart of Old Testament’s symbolic use of light and darkness is the connection the text makes between light and the personal presence of God, and darkness as all that opposes God. This link begins as early as Gen 1:2, where God creates light to serve as a boundary to darkness. Here light is not only instantly linked to God’s presence but also institutes time and order over the chaos of the formless void (Walton, “Creation,” 59). God creates a functioning, orderly environment for people, and the creation of stars gives humanity seasons and cycles of time by which to order their lives (Gen 1). The link of light with the Creator also acts as a symbolic tie between light and life. If light symbolizes God’s presence, and God is the author of life, then surely where God is, life abounds (Gen 1:3 and following; Job 3:16; 33:28; Psa 56:13).
Psalms – Over 30 times light is used to describe God’s presence with us. (Psalm 119:105)
We are ...
What do we learn about people after reading?
- Darkness is a problem.
- You are the light of the world. Matthew 5;
- Jesus is the Light of the world. John 8:12
- Revelation 21: “Glory of the Lord”
If God’s presence is light and life, then opposition to Him brings darkness and death (Deut 28:28; Job 18:5; 38:4–15; Psa 49:18–19; Jer 13:16; Amos 5:18). If condemnation and death are spoken of as darkness (Job 10:22), then salvation from these evils is also spoken in terms of light (Psa 27:1). Thus also God Himself (His presence) becomes a light leading a person out of darkness, toward salvation (Psa 18:28; 43:3; Isa 10:17; 42:16; Mic 7:8). The tone of confidence that pervades these passages demonstrates that there is no doubt that God’s presence as light will conquer and even eliminate the darkness. Old Testament prophecies of the ultimate restoration of God’s people are full of the language of light and dawn (e.g., Isa 60:1–3; Ezek 43:2, 5).
I will ...
What has the Holy Spirit revealed to you in this passage? How will you apply it to your life this week?
- How can we be “light” like God in this world?
- God’s Word enlightens our path (Psalm 119:105)
- God can turn darkness into light (Isaiah 42:16)
- Christians are the light of the world (Matthew 5:14)
- Jesus is the Light of the World (John 8:12)
- Light shines in the hearts of Christians (2 Corinthians 4:6)
- Christians are children of light (Ephesians 5:8)
You can ...
Who do you know who needs to hear this?
Service
How can we help with a challenge you're facing?
Light
The Bible has a good deal to say about light. The first chapter of Genesis speaks of it—Gen. 1:3, and so does the last chapter of Revelation—Rev. 22:5. Light is the symbol of holiness and truth, hence "God is Light" (1 John 1:5). Let us look at light as applied to God's children in the Epistles.
1. Our Enlightenment. "God who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ" (2 Cor. 4:6). The darkness of sin's condemnation, control and, contamination is taken away by knowing Christ as our Saviour.
2. Our Environment. "Called you out of darkness into His marvelous light" (1 Peter 2:9). The sphere into which we have been brought, and in which we are to move, is the "all things that pertain unto life and godliness" (2 Peter 1:3), and of grace—Rom. 5:2.
3. Our Enduement. "Now are ye light in the Lord" (Eph. 5:8). Being in the light, we have all the privileges of the position, and among them is the power of the Holy Spirit.
4. Oar Employment. "Walk as children of light" (Eph. 5:8). The believer's life, wherever lived, has to be in correspondence to his position.
5. Our Enjoyment. "If we walk in the light, as He is in the light, we have fellowship one with another" (1 John 1:7). There is no peace, power, nor joy, so long as we are out of the orbit of the Lord's presence; but remaining there they are all found.
6. Our Equipment. "The armor of light" (Rom. 13:12). Christ is the Armour of Light. When He stands between us and any foe we are sure of victory.
7. Our Ennoblement. "Made us meet to be partakers of the inheritance of the saints in light" (Col. 1:12). The Lord has ennobled us in making us His children, and sufficient for the heavenly inheritance.
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Cosmology's Holy Grail By Hugh Ross
Author: Hugh Ross
Date: 12/12/94
Copyright (c) 1994 Christianity Today, Inc./CHRISTIANITY TODAY Magazine
Text: Gen 1, Gen 2, Job 9:1-12, Job 38, Job 39, Ps 8:1-9, Ps 19:1-6, Ps 148, Isa 40:26*, Isa 42:5, Isa 45:8-18, Acts 14:15, Rom 1:20, 1 Cor 13:9-12, Eph 3:9, Col 1:16, Rev 4:11
How recent scientific breakthroughs are helping us see Creation in a new way.
In the past two years, a set of breakthrough discoveries has stirred waves of exuberance from the scientific community. Carlos Frenk, of Britain's Durham University, exclaimed to reporters, "[It's] the most exciting thing that's happened in my life as a cosmologist." Cambridge University's Lucasian Professor of Mathematics, Stephen Hawking, a master of theoretical physics and of understatement, described just one of the several breakthroughs as "the discovery of the century, if not of all time." Michael Turner, University of Chicago and Fermilab astrophysicist, said researchers have found "the Holy Grail of cosmology."
What is this "holy grail" to which Turner refers? The answer is perhaps best stated by George Smoot, University of California at Berkeley astronomer and leader of one of the breakthrough projects: "What we have found is evidence of the birth of the universe. ... It's like looking at God." According to science historian Frederic B. Burnham, many scientists have suddenly come to consider God's creation of the universe "a more respectable hypothesis today than in any time in the last 100 years."
This set of discoveries brings cause for celebration not only among scientists, but also among Christians. There is substance here for encouraging our faith and for developing a more effective outreach to the unbelieving. God has revealed his glory in new and dramatic ways. Until April 1992, astronomers knew only of ordinary matter, the stuff that we and these pages are made of - protons, neutrons, electrons, and a small host of other fundamental particles that strongly interact with radiation. The stuff that researchers have just found evidence for is different. It is called "exotic" matter, for it does not strongly interact with radiation. The reason this discovery generated so much excitement among astrophysicists is that it constitutes a significant piece of the nearly completed puzzle of how the universe came to be. Perhaps another reason is that exotic matter actually makes up a sizable proportion (no less than 60 percent and maybe as much as 90 percent) of the matter in the universe.
Since 1990, astronomers had been certain that the universe must have erupted from some kind of extremely hot, extremely compact creation event. Evidence for this scenario came from measurements of the entropy of the universe. What is the connection between entropy and this cosmic big bang? Entropy describes how efficiently a system radiates energy and how inefficiently it performs work. A burning candle illustrates a highly entropic system. The candle is effective in radiating heat and light but relatively ineffective in propelling an engine or performing any other type of work. Physicists designate the entropy of a system by a number that indicates the amount of energy degradation per proton. A burning candle has a specific entropy measure of about two, and that is considered high. Compare that number with what astronomers have discovered about the universe. It has a specific entropy measure of one billion. Let the impact of that number sink in. Only an explosion can generate an entropy measure significantly higher than that of a candle. But none of the explosions produced by humans comes anywhere close to one billion. Only an explosion from an incomparably hot, incomparably compact source could generate such an enormous specific entropy.
But a troubling hitch remained in the big-bang creation models. The radiation left over from the creation event, radiation that permeates the cosmos, appears smoothly distributed throughout the cosmos. This smooth distribution would lead us to expect that matter, too, would be smoothly distributed. But as we see even with our naked eyes, it is not. Some radiation ripples have been found, but they are much too tiny to account for the clumpiness of matter. Matter is very clumpy. It is densely clumped in galaxies and galaxy clusters. If the radiation is so smoothly dispersed, why isn't the matter also smoothly distributed?
The discovery of evidence for the reality of exotic matter solved the problem. Since exotic matter only weakly interacts with radiation, it is free to clump under the influence of gravity, regardless of the distribution of the radiation. Once the exotic matter has clumped, it will gravitationally attract ordinary matter to it. Thus, the radiation from the creation event can be smoothly distributed while the galaxies and galaxy clusters are clumped - providing that the universe contains about three to ten times as much exotic matter as ordinary matter.
This ratio is exactly what researchers have found, and not just from one study, but from many. Several probes with the Hubble Space Telescope, two with the 400-inch Keck telescope, four with other ground-based telescopes, one with the Roentgen Satellite, and one with the Cosmic Background Explorer satellite all have measured evidence for exotic matter since April 1992. And the measurements all corroborate each other. This fitting together of various pieces of research, both theoretical and observational, is what thrilled the scientists. It is the kind of thing scientists dream of.
Solid evidence for the big-bang creation event has been available for some time, but because of their typical caution, most scientists have been reluctant to make public pronouncements. This narrowing in on a specific subset of big-bang models made possible by the solution to this matter mystery has finally pushed them to acknowledge the big bang with more certainty.
(Recently, many newspapers and news magazines have carried stories on how one group of scientists, while measuring the expansion of the universe, has demonstrated that the oldest stars are about twice as old as the cosmos. For a free article explaining the nature of these measurements and how the age of the oldest stars can be reconciled with the creation date of the universe, write Reasons to Believe, P.O. Box 5978, Pasadena, CA 91117).
THE BIG BANG AND JESUS CHRIST
But what does the big bang say about the existence of God - more specifically, the God of the Bible? Many Christians have been taught that the big bang contradicts their faith in the Creator. Such teaching must be based on a misunderstanding of the event and what it implies. Here is what a noted scientist, Geoffrey Burbidge, has to say on the subject. A few days after the initial detection of exotic matter, the University of California at San Diego astronomer loudly complained in a radio interview and to newspaper reporters that his colleagues were rushing off to join "the First Church of Christ of the Big Bang."
The scientific underpinning for correlating the big bang with Jesus Christ lies in a set of mathematical equations, the equations of general relativity. Albert Einstein, the developer of these equations, worked out some of the solutions to them between 1917 and 1930. To the surprise (and dismay) of many scientists, his solutions showed that the universe is expanding. It is expanding, and at the same time, its expansion is slowing down - losing steam, so to speak. What physical phenomenon is described by simultaneous expansion and deceleration? An explosion.
And if the universe is "exploding," there must have been a start and Starter to that explosion. As Genesis reveals, the universe had a beginning - hence, an Initiator, one who existed before and outside of the universe, as the Bible uniquely declares.
These results sent the scientific community, even Einstein, scrambling for loopholes. Many imaginative origins models were proposed and some ancient ones dredged up, but all fell apart as observational data accumulated. The only set of models that withstood the test of time and observations was the big bang set, based on general relativity.
In 1970, three British astrophysicists, George Ellis, Stephen Hawking, and Roger Penrose, took the solution of Einstein's equations a step further. These three developed the space-time theorems of general relativity. Their work showed that if general relativity truly describes the physical dynamics of the universe, not only did matter and energy have a finite beginning, but so did space (the dimensions of length, width, and height) and time have a beginning. Such a finding carried profound ramifications not only for cosmology, but also for theology.
The if attached to general relativity took on enormous importance. How firmly could general relativity be trusted? The confirming evidence was not quite strong enough in 1970 for astronomers to rest their weight confidently upon it and replace the if with since. By then, astronomers had determined the accuracy of general relativity only to the second place of the decimal (that is, 1 percent precision). The skeptics wanted a stronger limb to hold them, and they did not have to wait long. Thanks to the efforts of the NASA space program, confirmation to five places of the decimal (to 0.007 percent precision) was achieved in 1980. In 1993, Russell Hulse and Joseph Taylor received the Nobel Prize for Physics for their study confirming general relativity to one part in a hundred trillion.
Thus, with considerable confidence, astronomers now affirm to the theologians and anyone else interested that the cause of the universe resides beyond (thus, independent of) matter, energy, space, and time. How does this fact help us in identifying the Cause?
Of all the holy books of the world's religions, only the Bible unambiguously states that time is finite, that God created time, that God is capable of cause-and-effect operations apart from the universe's time dimension, and that God did cause many effects before the time component of our universe came to be.
Some holy books other than the Bible allude to extra-dimensional or trans-dimensional phenomena and to transcendent reality, but these allusions are vague and inconsistent - inconsistent with each other and with the facts of nature.
Only the God of the Bible is revealed as a personal Creator who can act independently of the cosmos and its space-time dimensions. The God of the Bible is neither subject to nor contained within the limits of our space and time. He is the one who brought these features of the cosmos into existence. And no other God besides the God of the Christian Bible claims attributes that defy explanation in the context of four dimensions. For example, only the biblical God is simultaneously singular and plural (a tri-unity) and simultaneously accommodates both humanity's freedom of choice and God's sovereign choice (that is, predetermination).
CREATION, SPACE, AND TIME
We can speak confidently of God's operating in dimensions beyond those we experience. Both Scripture and general relativity place the cause of the universe outside the time dimension of the universe. This placement tells us something about the Creator's relationship to time - and to us. Since time is that dimension in which cause-and-effect phenomena take place (according to the physicists' definition), and since the universe was caused from outside its own time dimension, the Creator must operate within at least two dimensions of time, or the equivalents thereof.Passages such as John 1:3 ("Through him all things were made; without him nothing was made that has been made"), John 17:24 ("You loved me before the creation of the world"), Ephesians 1:4, 2 Timothy 1:9, Titus 1:2, and Hebrews 11:3, among others, describe God's cause-and-effect activities before the beginning of time in our universe.
From particle physicists we learn that the events within the first split second of the universe's existence (literally within the first 10-10 second) require the existence of at least nine (and perhaps many more) dimensions of space.Powerful particle accelerators like the one at Fermi National Accelerator Laboratory in Batavia, Illinois, enable scientists to re-create the extremely high temperatures that existed in the first split-second after the universe was created. Particle physicists can thereby observe how the four fundamental forces of physics emerged from three. They can get a glimpse of how the three emerged from two and a hint at how the two emerged from one. They have discovered many of the fundamental particles and building blocks of such particles that the emerging of forces, namely, unified field theory, predicts.
The discovery of the top quark (the last of the six building blocks of fundamental particles to be found), announced in April 1994, is a case in point. The only reasonable explanation for these observations and discoveries is that the universe experienced a collapse of dimensionality some time previous to the 10-34 second. Initially, the universe was composed of nine or more dimensions of space. But sometime between the moment of creation and the 10-34 second, six or more of these dimensions collapsed into infinitely small circles, leaving us with the fundamental forces of physics, fundamental particles, and the three dimensions of space we experience today. Since God controls the beginning, he controls all these dimensions, and his reality encompasses them all.
WORKING IN MULTI-DIMENSIONS
Now, we cannot say that God is limited by any dimensions since he is the Creator of these dimensions, but we can speculate how God might work through multi-dimensions when he interacts with his creation.Perhaps the Bible illustrates God's operation in extra dimensions of space when Jesus seemingly passes through the walls of the upper room after his bodily resurrection (Luke 24; John 20). We can understand this by speculating that Jesus' physical, post-resurrection body had access to at least a fourth, fifth, and sixth spatial dimension (dimensions we cannot possibly visualize, though they are undoubtedly real). It may be that he transferred his physical body into those dimensions, passed through the wall, then re-entered dimensions one, two, and three, wherein the disciples could see, hear, and touch him. He assured them they were not seeing a ghost.
Many difficult biblical doctrines over which we struggle now, truths we can only fully comprehend in that day when we "know as we are known," can be better understood, integrated, and embraced in light of this extra-dimensional reality. Our four-dimensional attempts to resolve them have led to needless strife and even bloodshed despite God's explicit statement that his ways are above our ways, and his thoughts above our thoughts. Such mysteries as salvation, the Trinity, and atonement clearly require dimensions of space and time beyond our own, or perhaps super dimensions that encompass space and time capacities.
How awesome to consider that God caused the big bang and all its components, including exotic matter and over 10 billion trillion stars, for the sake of knowing and being known by us in an eternal love relationship. The thought both reduces me to a speck of dust and lifts me up to the heavens.
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Hugh Ross, an astronomer, is the author of "The Fingerprint of God" (Promise, 1991), "The Creator and the Cosmos" (NavPress, 1993), and "Creation and Time" (NavPress, 1994). Dr. Ross is president of Reasons to Believe, a ministry founded to develop new tools for demonstrating the factual basis for faith in God and confidence in the accuracy of the Bible.
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Creator - Nobody Made It?
Many years ago Sir Isaac Newton had an exact replica of our solar system made in miniature. At its center was a large golden ball representing the sun, and revolving around it were small spheres attached at the ends of rods of varying lengths. They represented Mercury, Venus, Earth, Mars, and the other planets. These were all geared together by cogs and belts to make them move around the "sun" in perfect harmony.
One day as Newton was studying the model, a friend who did not believe in the biblical account of creation stopped by for a visit. Marveling at the device and watching as the scientist made the heavenly bodies move on their orbits, the man exclaimed, "My, Newton, what an exquisite thing! Who made it for you?" Without looking up, Sir Isaac replied, "Nobody." "Nobody?" his friend asked. "That's right! I said nobody! All of these balls and cogs and belts and gears just happened to come together, and wonder of wonders, by chance they began revolving in their set orbits and with perfect timing."
The unbeliever got the message! It was foolish to suppose that the model merely happened. But it was even more senseless to accept the theory that the earth and the vast universe came into being by chance. How much more logical to believe what the Bible says, "In the beginning, God created the heaven and the earth." The Word also declares, "The fool hath said in his heart, There is no God". (Ps. 14:1)
See: Gen 1:1
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There is no God. All of the wonders around us are accidental. No almighty hand made a thousand billion stars. They made themselves. No power keeps them on their steady course. The earth spins itself to keep the oceans from falling off toward the sun. Infants teach themselves to cry when they are hungry or hurt. A small flower invented itself so that we could extract digitalis for sick hearts.
The earth gave itself day and night, tilted itself so that we get seasons. Without the magnetic poles man would be unable to navigate the trackless oceans of water and air, but they just grew there.
How about the sugar thermostat in the pancreas? It maintains a level of sugar in the blood sufficient for energy. Without it, all of us would fall into a coma and die.
Why does snow sit on mountain-tops waiting for the warm spring sun to melt it at just the right time for the young crops in farms below to drink? A very lovely accident.
The human heart will beat for 70 or 80 years without faltering. How does it get sufficient rest between beats? A kidney will filter poison from the blood, and leave good things alone. How does it know one from the other?
Who gave the human tongue flexibility to form words, and a brain to understand them, but denied it to all animals?
Who showed a womb how to take the love of two persons and keep splitting a tiny ovum until, in time, a baby would have the proper number of fingers, eyes and ears and hair in the right places, and come into the world when it is strong enough to sustain life?
There is no God?
-- 1966 by Jim Bishop, Miami Herald, July 27, 1987.
See: Psa 14:1
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This publicly funded attack on creation is only the latest effort in what has become an all-out campaign against the Creator. The vitriolic science writer Isaac Asimov, who has boasted, "I am an atheist, out and out. I don't have the evidence to prove that God doesn't exist, but I so strongly suspect he does not that I don't want to waste my time." (Context, June 15, 1982, p. 4, 5), in March sent out a long fund appeal letter for the American Civil Liberties Union, urging people to send money to help the ACLU fight creationism wherever it appears.
See: Psa 14:1; Rom 1:20
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Creator -- A Better Job
There's a story about a little girl who climbed up on the lap of great-grandmother and looked at her white hair and wrinkles and then asked, "Did God make you?"
"Yes," she said.
Then she asked, "Did God make me, too?"
Grandma said, "Yes."
"Well," said the little girl, "Don't you think He's doing a better job now than he used to?"
See: Gen 1:26-27
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Humaneness
One hundred fifty quail eggs, 715,000 crickets, 3,420 pounds of frozen blueberries, and 24,480 Hawaiian papayas.
That's some shopping list, even if it does cover the period of one year! Those items were included on the shopping list for the San Diego Zoo.
The 1985 food budget for the furry, feathered, and finned eaters was $519,904!
Zoo visitors who marvel at the rose-colored flamingos are probably unaware that a diet of shrimp and crayfish helps the birds maintain that color.
The lorikeet hatchlings are carefully raised in nursery cages. They have a diet of boiled rice gruel with chopped apples, soaked raisins, ground carrots, cane sugar, white bread, evaporated milk, and a protein-mineral concentrate.
Visiting animals from other countries require extra special care. Golden monkeys on loan from China eat poplar, elm, apricot, and mulberry leaves supplemented by eggplant, cucumbers, persimmons, beetle larvae, cod-liver oil, seven-grain bread, and yellow mud.
The koalas won't touch food that has fallen to the ground. Monkeys, of course, like bananas but they must be ripe and slightly brown.
The python, one of the world's largest reptiles, can, in one feeding, devour 20 large rats, three chickens, five rabbits, and two piglets.
Visitors cause trouble for the animals -- some, such as a Siberian tiger, worth thousands of dollars -- when they disregard warnings against feeding them! Necropsies (animal autopsies) have revealed safety pins, flashcubes, and other items provided by thoughtless visitors.
Diets of the animals are meticulously planned by a committee of nutritionists, veterinarians, physiologists, and pathologists.
The result is that, visitors notwithstanding, the zoo's animals probably eat more nutritiously than the humans who come to view them!
See: Gen 1:25
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Man - Created in God's Image
Helen Prejean, the nun whose experiences with death-row inmates led to the movie Dead Man Walking, talked recently about creativity:
"In creating, we imitate God. ... To be a creator is part of what it means to be a human being. I met a guy on death row in Arizona who had nothing. ... So he would unravel his socks and weave little necklaces with crosses out of the threads. The first time I visited another death-row inmate, he gave me a picture frame he'd made out of gum wrapper foils.
"These men were locked in a small cell 23 out of 24 hours a day; they had absolutely nothing, and still they were reaching out to create something of beauty and worth."
-- Inklings (Vol. 2, No. 3). Fresh Illustrations for Preaching & Teaching (Baker), from the editors of Leadership.
See: Ge 1:27; 1 Co 1:17; Jas 3:9.
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In The Beginning...
You Asked for It - Part 1
Sunday, July 20, 1997
Jim Ryan
"In the beginning God created the heavens and the earth" Gen. 1:1
3 REASONS TO BELIEVE IN CREATION:
I. CREATION AFFIRMS OUR BELIEF IN A CREATOR.
"In the beginning GOD created..." Gen. 1:1
"...people try to put a shroud over truth. But the basic reality of God is plain enough. Open your eyes and there it is! By taking a long and thoughtful look at what God has created, people have always been able to see what their eyes as such can't see: eternal power, for instance, and the mystery of His divine being. So nobody has a good excuse." Rom. 1:18-20
• Creation affirms God's glory. "The heavens declare the glory of God..." Psalm. 19:1.
• Creation affirms God's power. "By faith we understand that the worlds were framed by the word of God." Heb. 11:3
II. CREATION GIVES SIGNIFICANT VALUE TO HUMAN LIFE.
"Let Us make man in Our image, according to Our likeness... So God created man in His own image; in the image of God He created him; male and female He created them." Gen. 1:26,27
"What happened was this: People knew God perfectly well, but when they didn't treat Him like God, refusing to worship Him, they trivialized themselves into silliness and confusion so there was neither sense nor direction in life. They pretended to know it all, but were illiterate regarding life. They traded the glory of God who holds the whole world in His hands for cheap figurines you can buy at any roadside stand." Rom. 1:21-23
3 Ways A Creator Adds Value To Human Life.
•He gives us Value as we show Him.
•He gives us Purpose as we serve Him.
•He gives us Wisdom as we seek Him.
III. CREATION PROVIDES THE FOUNDATION FOR MORALITY.
"So God said, in effect, 'If that is what you want, that is what you get.' It wasn't long before they were living in a pigpen, smeared with filth, filthy inside and out, and all this because they traded the true God for a fake god and worshipped the god they made instead of the God who made them. Worse followed. Refusing to know God, they soon didn't know how to be human either."
3 Critical Effects Evolution Has On Morality:
It elevates Self Centerness.
It reduces Our Awareness of God.
It destroys Morality
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My Source: Seibles Road Bulletin, 27 February 2000- Montgomery, AL
Author: Winford Claiborne
#Evolution
DID MAN COME FROM THE SEA?
by Winford Claiborne
During the ceremonies celebrating the life of John F. Kennedy, Jr., his father was shown making these observations. "We all came from the sea. We are tied to the ocean. And when we go back to the sea--whether it is to sail or to watch it--we are going back from whence we came" (President John F. Kennedy, 1962).
Many people who have not studied the theory of evolution may not know that what President Kennedy was saying. He may not even have realized the import of his statements. After all, President Kennedy was not a scholar. But he was affirming Darwin's theory of evolution. The microsopic creatures in the sea gradually began to develop into more complicated creatures until they eventually became human beings. The fact that no such development has ever been seen seems not to affect those who accept materialistic evolution. There is no fossil evidence, which sustains evolution. No experiments can demonstrate one phase of evolution. It is a theory based on the wishes, hopes, and imagination of those who prefer to live without God.
John F. Kennedy, Jr's body was cremated and then scattered over the ocean. His ashes were returned to the water very close to where he died. But no human being came from the sea. And the final destiny of man is not the sea. All the bodies which are in the ocean and in the earth are going to be raised for the final judgment. How foolish to speak of our coming from the sea and returning to it.
Long before Darwin invented his godless theory and long before John Kennedy was born, the word of God had given man the only reliable information about his origin and destiny. "So God created man in his own image, in the image of God created hi him; male and female created he them" (Gen 1:27). The Son of God completely endorsed the Genesis account of creation (Mt 19:4). The book of Ecclesiastes tells us that man's body returns to the earth, but "the spirit shall return to God who have it" (Eccl 12:7). Jesus promised his followers: "in my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you... That where I am there you may be also" (Jn 14:2-3). Is any theory more degrading to human beings than to affirm that we came from the sea and we are gong back to the sea? If we convince our children and young people that they are nothing more than slime from the sea, how can we expect them to act with "dignity and responsibility"?
(This was taken from an article in the West Fayetteville church of Christ bulletin. It was written by brother Winford Claiborne, the Director and Speaker of the International Gospel Hour).
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Read Genesis & See Chapter Headings
Read Genesis 2
The Moral Choice. This lesson will examine how God created the impulse in man that is his will as well as his sense of need.
The Creation of Woman. In this section the writer of Genesis not only describes the unique creation of woman but also sets forth God's foundational principles for marriage and the family unit.
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Human Body
Your body contains:
Enough iron to make a small nail,
Enough salt to fill an ordinary shaker
Enough sugar to fill a small bowl
Enough lime to whitewash a small chicken coop
Enough phosphorus to make a dozen matches
Enough fat to fill a twelve pound pail
Enough albuminoids to replace the whites of one hundred eggs.
See: Gen 2:7
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