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Tuesday, July 21, 2026

Acts 24:1-27 Paul Appears Before Felix

Paul Appears Before Felix
Acts 24:1-27

If someone were to bribe you to do a favor for them, what's the most effective incentive they could use: A return favor? Your favorite meal? Free babysitting? Money? Flattery? Other?

#God                   #People            #Time #Place               #Obedient faith            #Sin     #Key Idea

Acts 24:1-27

 

Paul Before Felix at Caesarea

1And after five days the high priest Ananias came down with some elders and a spokesman, one Tertullus. They laid before the governor their case against Paul. 2And when he had been summoned, Tertullus began to accuse him, saying:

“Since through you we enjoy much peace, and since by your foresight, most excellent Felix, reforms are being made for this nation, 3in every way and everywhere we accept this with all gratitude. 4But, to detaina you no further, I beg you in your kindness to hear us briefly. 5For we have found this man a plague, one who stirs up riots among all the Jews throughout the world and is a ringleader of the sect of the Nazarenes. 6He even tried to profane the temple, but we seized him.b 8By examining him yourself you will be able to find out from him about everything of which we accuse him.”

9The Jews also joined in the charge, affirming that all these things were so.

10And when the governor had nodded to him to speak, Paul replied:

“Knowing that for many years you have been a judge over this nation, I cheerfully make my defense. 11You can verify that it is not more than twelve days since I went up to worship in Jerusalem, 12and they did not find me disputing with anyone or stirring up a crowd, either in the temple or in the synagogues or in the city. 13Neither can they prove to you what they now bring up against me. 14But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets, 15having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust. 16So I always take pains to have a clear conscience toward both God and man. 17Now after several years I came to bring alms to my nation and to present offerings. 18While I was doing this, they found me purified in the temple, without any crowd or tumult. But some Jews from Asia 19they ought to be here before you and to make an accusation, should they have anything against me. 20Or else let these men themselves say what wrongdoing they found when I stood before the council, 21other than this one thing that I cried out while standing among them: ‘It is with respect to the resurrection of the dead that I am on trial before you this day.’”

Paul Kept in Custody

22But Felix, having a rather accurate knowledge of the Way, put them off, saying, “When Lysias the tribune comes down, I will decide your case.” 23Then he gave orders to the centurion that he should be kept in custody but have some liberty, and that none of his friends should be prevented from attending to his needs.

24After some days Felix came with his wife Drusilla, who was Jewish, and he sent for Paul and heard him speak about faith in Christ Jesus. 25And as he reasoned about righteousness and self-control and the coming judgment, Felix was alarmed and said, “Go away for the present. When I get an opportunity I will summon you.” 26At the same time he hoped that money would be given him by Paul. So he sent for him often and conversed with him. 27When two years had elapsed, Felix was succeeded by Porcius Festus. And desiring to do the Jews a favor, Felix left Paul in prison.

 



Hashtags
#Paul
#Jews
#Ananias – high priest
#some elders
#Tertullus – a spokesman
#The governor
#Felix (wife Drusilla)
#Nazarenes
#Prophets
#the council
#Lysias
# Porcius Festus

Places
#temple or in the synagogues

Topics
#resurrection
#the Way
#trial
#reasoned


  • God is ... What do we learn about God in this passage?
  • We are ... What do we learn about people in this passage?
  • Felix had a reputation of violently suppressing rebellions against Rome. How might Tertullus hope that would compensate for the lack of evidence he can offer? 
  • What difference can you see in the style Tertullus uses in verses 2-4, to present his case to Felix compared to Paul's style? 
  • How would all the charges in verses 5-6 seem true to Ananias and Tertullus? What does their reference to Christians as the "Nazarene sect show about their view of Christianity? 
  • How then does Paul defend himself in verses 11-19?
  • Put yourself in the place of Felix. In light of the riot in Jerusalem over Paul (if you only had Lysias letter (23:26-30), the accusations of the Jews, and Paul's word to go on). what would you do? 
  • What do you learn about Felix from verses 22-26? Why does he merely put Paul under house arrest? 
  • In light of Acts 23:11, what must Paul be feeling as time wears on and no progress at all Is made?
  • I will ... What has the Holy Spirit revealed to us in this passage? How can I apply it to my life this week?
  • How has your desire to serve Christ been misunderstood by others? How did you feel then? 
  • What's the difference between being well acquainted with the Way" (v. 22) and being a true believer? How long were you well acquainted" before you became a believer? 
  • Have you ever felt there was a period in your life that was “dead time” -- when nothing seemed to be happening at all (as seems to be the case with Paul)? Why do you think God allows such times in our lives? 
  • Consider verse 25. When have discussions on righteousness, self-control and judgment troubled you? Why?
  • You can ... Who do you know who needs to hear this? Feel free to share with others by social media links at the bottom of this.













NO MORE THAN TWELVE DAYS AGO, ACTS 24:11

                                                            By Mark Moore

 

 Days         1           2           3         4               Events:

    1

                    

 

 

  1

Arrival in Jerusalem, 21:17

    2

 

 

 

 

 

 

 2

Went to meet James, 21:18

    3

 

   

 

 

  1

 3

Went up to the Temple to Pay for Purification vows, 21:26

  4–9

  1–7

 

  2–3

 4–9

Almost Seven Days, 21:27

   10

 

 1

  4

 10

Paul Arrested, 21:27

   11

 

 2

 5

 11

Trial before the Sanhedrin, 22:30

   12

 

 3

 6

 12

Assassination plot and Paul's escape, 23:12

   13

 

 4

 7

 

Paul's arrival in Caesarea, 23:33

 14–17

8–11

 5–8

8–11

 

Paul waits for Tertullus

   18

 12

 9

 12

 

Paul's Trial before Felix, 24:1

 

Solutions:


1.            Count only the days that Paul spent waiting.  There were seven days waiting for the purification to be complete and five days waiting for Tertullus to arrive.  That makes for good math but poor exegesis.  It does not account for all the other important days in this scenario.


2.            Begin counting the twelve days at Paul's arrest.  This solution leaves three extra days but still fits Paul's words, "No more than 12 days ago . . ."  However, it does not accurately describe when Paul went up to Jerusalem.


3.            Begin counting the twelve days when Paul first went up to worship in the temple (i.e. when he paid for the purification vows, 21:26).  This is a better description of Paul's words "went up to Jerusalem to worship" (24:11).  However, it leaves only 2–3 days for what Paul calls "nearly seven days" (21:27).


4.            Count only the days that Paul was in Jerusalem.  Granted, these would be the only days germane to the charges—that he stirred up trouble and defiled the temple in Jerusalem (24:5–8).  But that is somewhat of a loose interpretation of 24:11 since it overlooks the last five days.


Monday, July 20, 2026

Acts 23:23-35 Paul is Sent to Caesarea

Paul is Sent to Caesarea
Acts 23:23-35

Intro Questions

Text Graphic
  • God is ... What do we learn about God in this passage?
  • We are ... What do we learn about people in this passage?

  • I will ... What has the Holy Spirit revealed to us in this passage? How can I apply it to my life this week?

  • You can ... Who do you know who needs to hear this? Feel free to share with others by social media links at the bottom of this.







Life of Paul - Paul's Two-Year Time in Caesarea = July 17

Paul's Two-Year Time in Caesarea


Possible Date: 58-60 A. D.

Scripture: 23:23--24:27

NOTE

#Paul
#Apostle Paul
#Caesarea

Imprisonment In Caesarea

  • Following his arrest in Jerusalem, Paul was given an armed escort to Caesarea...
    • In response to a plot by some Jews to kill him - Acts 23:12-24
    • Accompanied by a letter from the Roman commander (Claudius Lysias) in Jerusalem, to the Roman governor Felix - Acts 23:25-33
    • Paul begins a two-year imprisonment.
  • Upon reading the letter, and learning that Paul was from Cilicia, Felix...
    • Promised to grant Paul an audience when his accusers had come - Acts 23:34-35
    • Commanded Paul to be kept in Herod’s Praetorium - Acts 23:35
[Thus begins the next phase of Paul’s life, in which he spent two years of imprisonment in Caesarea. It would prove to be a time of prophetic fulfillment (cf. Acts 9:15), for Paul would have the opportunity to preach Jesus to two Roman governors and a Jewish king...]


PAUL BEFORE FELIX 

ACCUSATIONS AGAINST PAUL... 

  • Made by Ananias the high priest, elders, and an orator named Tertullus - Acts 24:1 
  • Tertullus’ speech 
    • Opening statements, complimenting Felix - Acts 24:2-4 
    • Charges against Paul - Acts 24:5-6 
      • A plague 
      • A creator of dissension among Jews throughout the world 
      • A ringleader of the sect of Nazarenes 
      • Tried to profane the temple - cf. Acts 21:27-29 
    • They wanted to judge him by Jewish law, but Lysias prevented them - Acts 24:6-8 
    • Closing statement, calling upon Felix to examine Paul himself - Acts 24:8 
  • Supporting testimony by the Jews present - Acts 24:9 

PAUL’S DEFENSE... 

  • Permitted to speak, Paul gladly responds - Acts 24:10 
  • Paul’s defending arguments, part one - Acts 24:11-13 
    • It has only been twelve days since Paul arrived in Jerusalem to worship 
    • He had not disputed with anyone, nor incited crowds, either in the temple, synagogues, or in the city 
    • His accusers cannot prove their charges against him (see part two) 
  • Paul’s affirmation of his faith and hope - Acts 24:14-16 
    • He worships God according to the Way they call a sect 
    • He believes all things written in the Law and the Prophets 
    • He has hope in God regarding the resurrection of the dead - cf. Acts 23:6 
    • He always strove to have a good conscience before God and men - cf. Acts 23:1 
  • Paul’s defending arguments, part two - Acts 24:17-21 
    • He came to Jerusalem to bring alms and offerings for his nation - cf. Romans 15:25-27 
    • He was found purified in the temple by Jews from Asia, but neither with a multitude nor with tumult - cf. Acts 21:26-27 
    • Those Jews from Asia should be the ones making accusations against him 
    • The Jews from Jerusalem could find only one thing wrong with him: 
      • His statement before the Sanhedrin council - cf. Acts 23:6-9 
      • I.e., his belief in the resurrection of the dead, which divided the council 

FELIX’S PROCRASTINATION... 

  • He suspends judgment until Lysias can come - Acts 24:22 
  • Paul is allowed limited freedom, along with visitors - Acts 24:23 
  • Paul before Felix and Drusilla - Acts 24:24-25 
    • Drusilla, his wife who was Jewish 
      • Youngest daughter of Herod Agrippa I, and sister of Bernice - Acts 25:13 
      • Married to King Azia of Emesa, who had agreed to be circumcised 
      • Atomos, a magician from Cyprus, helped Felix win Drusilla away from her husband 
    • Paul reasoned about righteousness, self-control, and the judgment to come (because of their adulterous marriage?) 
    • Felix, fearful, sends Paul away for a more convenient time 
  • Felix, hoping Paul would pay for his release, talks with him often - Acts 24:26 

[After two years (58-60 A.D.), Felix is replaced by Porcius Festus. Wanting to please the Jews, Felix leaves Paul bound (Acts 24:27). This sets the stage for...] 

PAUL BEFORE FESTUS 

PAUL’S TRIAL ARRANGED... 

  • Three days after arriving in Caesarea, Festus goes to Jerusalem - Acts 25:1 
  • He is petitioned by the high priest and other chief men - Acts 25:2-3 
    • To send Paul to Jerusalem 
    • Whom they hope to kill on the way 
  • Festus arranges for the trial at Caesarea - Acts 25:4-6 
    • Determining that Paul should be kept there 
    • Festus himself would be going there, which he does after ten days 
    • Paul’s accusers were invited to come and present their charges 
    • Paul is brought before Festus and the judgment seat 

THE TRIAL AND PAUL’S APPEAL... 

  • The Jews from Jerusalem make charges they cannot prove - Acts 25:7 
  • Paul denies any offense against the Law, the temple, or Caesar - Acts 25:8; cf. 21:28 
  • Trying to please the Jews, Festus asks if Paul is willing to go to Jerusalem and be judged there - Acts 25:9 
  • Paul appeals to Caesar, which Festus grants - Acts 25:10-12 

[As a Roman citizen, Paul exercised his right to appeal his case before Caesar. Before Festus sends Paul to Rome, the governor takes advantage of an opportunity to have Paul examined by one known for his understanding of Jewish law, King Agrippa II...] 

PAUL BEFORE AGRIPPA 

FESTUS’ CONFERENCE WITH AGRIPPA... 

  • King Agrippa II and Bernice visit Festus - Acts 25:13 
    • Agrippa II was the son of Herod Agrippa I, who beheaded James - Acts 12:1-2,20-23 
    • Bernice was sister to Drusilla, but also to Agrippa II 
      • She was first married to a person named Marcus 
      • She then married her uncle Herod, king of Chalis 
      • Upon his death she married Polemon, king of Pontus and Cilicia, who had to agree to be circumcised 
      • She soon left him and began an incestuous relationship with Agrippa II 
      • She later became mistress to Titus, Caesar of Rome 
  • Festus describes Paul’s case to Agrippa - Acts 25:14-21 
    • Felix left Paul a prisoner 
    • Jews from Jerusalem wanted a judgment against Paul 
    • Roman law required that Paul face his accusers 
    • In the trial, it became apparent that the questions involved Judaism and whether Jesus was alive 
    • Paul appealed to Caesar rather than be judged in Jerusalem 
  • Agrippa desires to hear Paul, to which Festus consents - Acts 25:22 

PAUL’S DEFENSE BEFORE AGRIPPA... 

  • Paul brought before Agrippa, Bernice, Festus, and prominent men of the city - Acts 25:23 
  • Festus’ introductory remarks - Acts 25:24-27 
    • Paul has been accused of being worthy of death 
    • Festus had not found him worthy of death 
    • Since Paul has appealed to Caesar, Festus will send him 
    • But he has nothing sure to write Caesar, and solicits Agrippa’s examination 
  • Paul’s defense - Acts 26:1-23 
    • Paul’s introductory remarks, grateful to speak before Agrippa - Acts 26:1-3 
    • Paul reviews his early life - Acts 26:4-11 
      • His youth in Jerusalem, which all knew 
      • His religious convictions as a Pharisee, to which they could attest 
      • His hope in the resurrection of the dead, a promise all Jews should hope to attain 
      • 4) His persecution against the name of Jesus and His disciples 
    • Paul recounts his vision on the road to Damascus - Acts 26:12-18 
      • The light from heaven, the voice of Jesus 
      • The commission was given to Paul 
        • To be a witness of what he has seen and heard 
        • To turn Gentiles from darkness to light, from the power of Satan to God 
        • To offer them forgiveness, and an inheritance among those sanctified by faith in Jesus 
    • Paul’s concluding remarks - Acts 26:19-23 
      • He was not disobedient to the vision 
      • He proclaimed repentance to those in Damascus, Jerusalem, Judea, and then the Gentiles 
      • For this, Jews seized him in the temple and sought to kill him 
      • Yet with God’s help he simply testifies what Moses and the prophets said would happen 
        • That Christ would suffer and be the first to rise from the dead 
        • That He proclaim light to both Jews and Gentiles 
  • Reaction to Paul’s defense - Acts 26:24-29 
    • Festus believes Paul to be mad 
    • Paul claims to speak words of truth and reason, of things Agrippa knows well 
    • Paul challenges Agrippa 
      • To believe the prophets 
      • To become a Christian 
  • Agrippa’s conclusion - Acts 26:30-32 
    • The king, governor, Bernice, and others go aside to discuss the matter 
    • They all conclude Paul has done nothing worthy of death 
    • Agrippa tells Festus that Paul could have been set free if he had not appealed to Caesar 

CONCLUSION 

  • After three trials and two years of imprisonment in Caesarea, Paul is headed for Rome... 
    • As the Lord revealed in a vision - Acts 23:11 
    • As Paul wanted to do for some time - cf. Acts 19:21; Romans 1:9-11,15; 15:23-29 
  • It may not have been as Paul anticipated, but circumstances gave him the opportunity... 
    • To bear witnesses to two governors, a king, two immoral women, and many others 
    • To eventually bear witness before the Caesar of Rome 

All this happened, in keeping with the will of God, and courtesy of the Roman government, with all expenses paid! 

As with Joseph in Egypt, Paul’s life is a wonderful illustration of God’s providence. Indeed, Paul could have easily said to his enemies what Joseph told his brothers: 
"But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.” (Genesis 50:20

May Paul’s life, along with Joseph’s, encourage us to trust in the wonderful providence of God! 








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