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Thursday, July 9, 2026

Acts 20:13-38 Paul Meets the Ephesian Elders

Paul Meets the Ephesian Elders
Acts 20:13-38

How do you say goodbye to people you love? Quick and painless? Long or drawn out? Weeping and wailing? Like it's no big deal? Other?

#God                                    #People    #Time         #Place        #Obedient faith            #Sin             #Key Idea
Acts 20:13-38

13But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14And when he met us at Assos, we took him on board and went to Mitylene. 15And sailing from there we came the following day opposite Chios; the next day we touched at Samos; andb the day after that we went to Miletus. 16For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.

Paul Speaks to the Ephesian Elders
17Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18And when they came to him, he said to them:
“You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.c 22And now, behold, I am going to Jerusalem, constrained byd the Spirit, not knowing what will happen to me there, 23except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. 24But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. 25And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. 26Therefore I testify to you this day that I am innocent of the blood of all, 27for I did not shrink from declaring to you the whole counsel of God. 28Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God,e which he obtained with his own blood.f 29I know that after my departure fierce wolves will come in among you, not sparing the flock; 30and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33I coveted no one’s silver or gold or apparel. 34You yourselves know that these hands ministered to my necessities and to those who were with me. 35In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’
36And when he had said these things, he knelt down and prayed with them all. 37And there was much weeping on the part of all; they embraced Paul and kissed him, 38being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship.

  • God is ... What do we learn about God in this passage?
  • We are ... What do we learn about people in this passage?
  • Why "sail past" Ephesus to reach Jerusalem for Pentecost (see 2:1)? 
  • What has characterized Paul's ministry so far? Why does he emphasize how he lived among them? 
  • What kinds of hardships has Paul already encountered? How would you explain what motivates Paul to keep on (compare 20:24 with Philippians 3:7-8)? 
  • What does it mean to “keep watch" (v. 28; see 1 Timothy 4:11-16)? How and why is their appointment as elders divine, humbling and dangerous (vv. 28-31)? 
  • Are you under the protection of someone (or some body of leaders) who is older, wiser, and more discerning? Do you resist their protection? Are you looking out for those whom God has placed in your care? Are you praying for them? 
  • How does the message of grace (v. 32) and the example of Paul (vv. 33-35) protect them from these dangers? Some people viewed the office of elder as a way of gaining power and wealth (see 1 Timothy 6:6-10; 1 Peter 5:3). How does Paul oppose that idea here? 
  • Why do you teach, serve, or give? What are your real motives? 
  • What do you suppose the Ephesians will miss about Paul?
  • I will ... What has the Holy Spirit revealed to us in this passage? How can I apply it to my life this week?
  • Suddenly, Paul is more the loving friend than a hard-driving missionary. Has your preoccupation with the task of ministry ever caused you to miss out on loving people? 
  • Who makes up the "flock" for whom you are responsible? In what specific way can you shepherd them? 
  • How would you complete this sentence: "The one thing I must accomplish at any cost is ________ ?" How does it relate to Paul's goal in verse 24? 
  • Are you fulfilling your God-given responsibility to declare God’s truth to those he has sovereignly placed in your life—a spouse, a neighbor, a child? Or are you hesitating and shrinking back from such a task? 
  • In the race of doing God's will, are you in the front of the pack, one of the stragglers, or an onlooker?
  • Do you serve only those people who benefit you? Are your volunteer activities limited to people who give a lot in return? 
  • Is there some special word of encouragement you need to speak or write to one of your elders?
  • You can ... Who do you know who needs to hear this? Feel free to share with others by social media links at the bottom of this.

Hashtags
# Paul
#We & Us
#the elders
#overseers
#the flock
#Jews & Greeks
#the disciples


Places
#the ship
# Assos
#Mitylene
#Chios
#Samos
#Miletus
#Ephesus
#Asia
#Jerusalem
#every city


Topics
#three years
#admonish everyone with tears
#more blessed to give than to receive







THE GREATEST GIFT

I heard recently about a 90-year-old lady who one Christmas found buying presents a bit much, so she wrote out checks for all of her family and friends, and decided she would put them in with her Christmas cards.   She wrote out her Christmas cards and put "Buy your own present" after her name, then sent them off. 

But after the Christmas festivities were over, she found the checks in her desk!  Everyone had got a Christmas card from her with "Buy your own present" written inside but without the checks!

We all like gifts.  We like to receive them from those that we love.  And we also enjoy giving them.  What Jesus said is certainly true:  "It is more blessed to give than to receive."  (Acts 20:35).  I used to think that the greatest joy of Christmas belonged to children because they get to experience the excitement of opening their presents. But I've learned that the real excitement of Christmas comes in being able to give to those who mean so much to you.

Unfortunately, our gift list is always so limited.  If you're like me at this time of the year, you always have a lot of people you would like to get something special for, but you just don't have the money. We can't give to everyone.  But God can, and God has, and there's no one who's been left off of his gift list.

"For God so loved the world that he gave his only begotten Son, that whoever believes in him should not perish but have everlasting life." (John 3:16)

This Christmas, enjoy giving gifts and enjoy receiving them.  But be especially thankful for the greatest gift of all that came to this earth in the form of a baby in a stable in the little town of Bethlehem, and be sure that you respond by receiving that gift through obedient faith.


Have a great day!

Alan Smith
White House Church of Christ
White House, Tennessee
www.TFTD-online.com

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“In this world it is not what we take up, but what we give up, that makes us rich.” Henry Beecher

Devotional: 3 Ways God Blesses The Giver

The Giver is Blessed
Paul wrote to remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive’” (Acts 20:35). Where did Paul hear this? Was he listening to some of Jesus’ teachings before he was converted? Did he receive this teaching directly from Christ? I couldn’t find it in the gospels, but apparently Jesus said it. The point is, the one who gives is more blessed than the one who receives, and since all blessings flow from God, it must be God Who blesses the giver. I don’t know exactly how this works, but it must because Scripture teaches it, and I believe Scripture!
The Giver is Rewarded
We don’t live for rewards today when we help others. Jesus said that on the day of His visitation, we will receive our rewards from Him for all that we do for others for His sake. Jesus stressed giving “so that your giving may be in secret. And your Father who sees in secret will reward you” (Matt 6:4) and “whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward” (Matt 10:42). Your rewards do not all come today, although I believe God will bless the generous person, but they are to be given in the kingdom, and none of us will “lose his (or her) reward.” God promises a reward for the one who is generous, as Proverbs 19:17 says, “Whoever is kind to the poor lends to the LORD, and he will reward them for what they have done.
The Giver Receives
If you think giving is a one-way track to losing what you have, you couldn’t be more wrong. The Bible says that “the liberal soul shall be made fat: and he that waters shall be watered also himself” (Prov 11:15). Think about that. I water my tomato plants, but these will later make me fat. God is not talking about someone becoming overweight. When the Bible speaks about being made fat, it means they will have plenty and want for nothing. Just like giving a drink to my plants, it will be like being watered myself when it’s time to harvest the tomatoes. Jesus showed that giving has a cause and effect relationship when He said, “Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you” (Luke 6:38). Notice you give and it’s given back to you, not only by the same measure, but in “good measure,” and then to get even more in, it’s “pressed down” and finally “shaken together” so that more yet can be received. After all that, then it’s running over into your lap. Truly the giver receives more than he or she gives.
Conclusion
Just like Henry Beecher said, “In this world it is not what we take up, but what we give up, that makes us rich,” and that is God’s principle, too, because the giver is blessed, the giver is rewarded, and the giver receives more back from God than what they gave in the first place. That is truly a win-win if ever there was one!


===============
Giving Generously
"We were Born to Give"

   In Run with the Horses, Eugene Peterson tells how he saw a family of birds teaching their young to fly. Three young swallows were perched on a dead branch that stretched out over a lake.  "One adult swallow got alongside the chicks and started shoving them out toward the end of the branch--pushing, pushing, pushing. The end one fell off. Somewhere between the branch and the water four feet below, the wings started working, and the fledgling was off on his own. Then the second one.
   "The third was not to be bullied. At the last possible moment his grip on the branch loosened just enough so that he swung downward, then tightened again, bulldog tenacious. The parent was without sentiment. He pecked at the desperately clinging talons until it was more painful for the poor chick to hang on than risk the insecurities of flying. The grip was released, and the inexperienced wings began pumping. The mature swallow knew what the chick did not--that it would fly--that there was no danger in making it do what it was perfectly designed to do.
   "Birds have feet and can walk. Birds have talons and can grasp a branch securely. They can walk; they can cling. But flying is their characteristic action, and not until they fly are they living at their best, gracefully and beautifully.
   "Giving is what we do best. It is the air into which we were born. It is the action that was designed into us before our birth. ... Some of us try desperately to hold on to ourselves, to live for ourselves. We look so bedraggled and pathetic doing it, hanging on to the dead branch of a bank account for dear life, afraid to risk ourselves on the untried wings of giving. We don't think we can live generously because we have never tried. But the sooner we start, the better, for we are going to have to give up our lives finally, and the longer we wait, the less time we have for the soaring and swooping life of grace."

   -- David B. Jackson, Jackson, Mississippi.  Leadership, Vol. 16, no. 2.

See: Pr 11:25; 2:9; 25:21; Isa 58:10; Lk 21:1-4; Ac 20:35.
===========

Giving To God

   Some interesting information about the giving habits of Americans came to light as a result of a study by the Rockefeller Brothers Fund (U.S. News & World Report, April 28).
   Did you know:
 * Americans contribute an average of $650 a year to charities?
 * That 38 percent of the respondents thought they should be giving  more than they now do to nonprofit institutions or causes. Asked why they didn't, 23 percent said they "simply didn't get  around to it" and 14 percent claimed they were "never asked"?
 * That 81 percent of all Americans believe it is the responsibility of people to give what they can to charities?

   What are the most effective fund-raising tactics?
   According to the report, "being asked to give by someone the donor knows well works 54 percent of the time, while being asked to give at work is successful 28 percent of cases.  Door-to-door campaigns and letters also are fairly successful.  Less likely to bring in contributions:  telethons and radiothons, phone calls, TV commercials and print ads.
   Which groups give the most?  According to the survey "religious groups were undisputed winners in charitable contributions.  They received 72 percent of all money donated, and nearly 3 out of 4 persons interviewed said they had donated to a church, synagogue or other religious charity during the previous year."
   There is no doubt that God's people have the most reason to give -- they have received so much from God.  Jesus taught us that "it is more blessed to give than to receive."

See:  Acts 20:35
================
Subject: Kindness
Heart Response

Larry Ward, in his book And There Will Be Famines, tells of wondering whether anybody still cared, after the multitude of appeals for aid in so many disasters. He had just surveyed the earthquake damage in Managua, Nicaragua, and was about to issue yet another call for help.

A few days later he got his answer. In response to his talk about the stricken city to an elementary school assembly, the youngsters donated packaged food they had brought from home for the occasion. But as he loaded the food into his station wagon, Ward noticed a brown paper sack. Inside were an apple, a peanut butter sandwich, and a cookie. On the outside, carefully printed in "little girl script," were: "Christi" and "Room 104."

Christi hadn't brought any canned goods, but her heart had been touched and she wanted to help. So she gave her lunch!

Cracker Barrel Journal



Subject: Kindness
Do You Like To Share?

A physician was vacationing in the Cumberland mountains and while hiking stopped at a mountain home for a drink of water. A little girl gave him a glass of milk instead. The physician drank it and offered to pay her for it. "Oh no," said the little girl, "we like to share."

A year or so later the girl was taken to Johns Hopkins to have serious surgery. The parents, very poor, worried over the bill. When the recovery was completed and the family was given the bill, it was marked, "Paid in full by a glass of cold milk—we like to share too."

We realize that every case of sharing does not bring such a connected or obvious blessing, but each case of giving has its blessing. It is with the belief that God blesses those who give, that we offer the opportunity on such a regular basis. It is, indeed, more blessed to give than receive (Acts 20:35).

Let us learn to be a people who like to share, because we certainly have a Father of that nature.

C. Bruce White
from Bulletin Digest

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===============
Rubel Shelly's -- FAX of Life
Subject: Contagious Generosity
Date: For the Week of September 29, 1997

Ted Turner, sometimes called the Mouth of the South, has been making headlines again - with his mouth *and his wallet.* He announced a gift of $1 billion from his personal fortune to create a new United Nations foundation. It will aid refugees, fight global warming, and vaccinate children in the poorest parts of the world.

Don't particularly care for Turner and his anti-religious statements? Offended by his arrogance in updating the Ten Commandments a few years back? Have trouble with some of his charities and causes? Even so, don't miss a very positive point here.

Citing the fictional Ebenezer Scrooge, Turner said that he too had learned the "joy of giving" and urged others to try it. "There is no greater joy in life than giving to worthwhile causes," he said. "I just hope it gets contagious."

Americans are generous with their money. In constant dollars, charitable giving rose from $110 billion in 1964 to $144 billion in 1995.  Both numbers translate to about two percent of our gross domestic product for those years. Names like Vanderbilt, Carnegie, and Rockefeller are famous as much for giving money away as for making it.

Sure these big givers get tax credits. But so do I for the much smaller donations I make to my church and the American Cancer Society. Let's not be quite so cynical. Why can't we assume that Ted Turner, Bill Gates, and George Soros - the world's biggest living philanthropist - really want to do good? Help people? Give something back?

And I'd like to challenge *you* to catch the contagious spirit of joyous giving . . .

 * Put a $10-dollar bill (or $20-, $50-, or $100-dollar bill) in a card or envelope today. Mail it to someone in your church, workplace, or neighborhood who is struggling because of a job loss or other crisis. Don't sign your name. Or . . .

* Make a donation to the Heart Fund, Crisis Pregnancy Center, or your church in memory of someone who died recently who influenced your life positively. The recipient will notify that person's family of your kindness.  Or . . .

* Talk with your family about doing Christmas differently this year. Buy gifts only for the smaller children. Take the money you would have spent on other gifts to provide Christmas food and toys for a needy family or to fund Angel Tree items that you purchase on a family outing.

The joy of giving isn't directly related to the amount involved. You can get as much delight from smaller gifts as Turner did from his huge one.  Long before the Atlanta billionaire discovered it, Jesus said, "It is more blessed to give than to receive" (Acts 20:35). Maybe Turner's example will encourage others to find out it is true.

========


Wednesday, March 11, 2026

Acts 17:1-15 Paul Preaches in Thessalonica

Paul Preaches in Thessalonica
Acts 17:1-15

What has been your most citing experience in a crowd? Your scariest experience?


 #God            #People     #Time         #Place        #Obedient faith  #Sin  #Key Idea 
Paul and Silas in Thessalonica
1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, 3explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” 4And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. 5But the Jewsa were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. 6And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, 7and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” 8And the people and the city authorities were disturbed when they heard these things. 9And when they had taken money as security from Jason and the rest, they let them go.
Paul and Silas in Berea
10The brothersb immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. 11Now these Jews were more noble than  those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. 12Many of them therefore believed, with not a few Greek women of high standing as well as men. 13But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. 14Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.

  • God is ... What do we learn about God in this passage?
  • We are ... What do we learn about people in this passage?
  • Thessalonica was a wealthy trading city on a major road from the Adriatic Sea to the Black Sea. How is Paul received (see 1 Thessalonians 1:4-10; 3:1-4)? 
  • What does Luke say about reason, explanation, and proof in Paul’s preaching? What insights should we get from this?
  • What accusations has Paul encountered so far in Acts 17:5-7 and 16:20-21? What lies behind these accusations? 
  • What disrupted Paul’s ministry in Thessalonica?
  • How did the officials act in the midst of an explosive situation?
  • What kinds of trouble and expense was Jason risking by taking Paul into his home?
  • Since his conversion, this is the sixth time Paul has been forced by persecution to leave an area. How would you view your mission if that happened to you? How does your response compare with Paul's (see 1 Thessalonians 2:1-6)? 
  • Compared with the Thessalonians in Acts 17:2-4, how do the Bereans receive the Gospel in Acts 17:11-12? 
  • How is Paul's teaching on the diversity of gifts (1 Corinthians 12) illustrated here in the functions of Paul, Silas and Timothy?
  • Why does Luke praise the Bereans for displaying a “more noble character” than the Thessalonians?
  • I will ... What has the Holy Spirit revealed to us in this passage? How can I apply it to my life this week?
  • Whether Jesus or Caesar was Lord became a real issue for Christians. When has your faith in Christ led to conflict with other authorities claiming your loyalty? 
  • In terms of time, consistency and Intensely, how would you rate your personal Bible study? Is it at all like the Bereans?
  • You can ... Who do you know who needs to hear this? Feel free to share with others by social media links at the bottom of this.









Read The Whole Thing by Chris Stinnett
Almost all products now come with “legalese” fine print that describes the warranty and any consumer rights you have. Almost nobody ever reads the fine print, yet there are good reasons to know the terms to which you’ve agreed! The companies mostly want their customers to read the agreements—so some have started including very imaginative clauses to reward the readers! Donelan Andrews is a high school teacher in Georgia, and when she bought a travel insurance policy for a trip to England, she actually read the Squaremouth® fine print—and discovered that the first person who emailed the company would win $10,000. Her email easily paid for her trip.
Most companies are not so generous! One company in England provides free wifi access, but when you agree to their terms, you also accept 1,000 hours of community service! Another public wifi provider inserted a clause so that users agreed to give up their oldest child! These are obviously meant to amuse, as is Tumblr’s restriction for children under 13, which anticipates resistance: “‘But I’m, like, almost old enough!’ you plead. Nope, sorry. If you’re not old enough, don’t use Tumblr.” A couple of applications declare they cannot be held liable during a zombie attack. Oddly, Apple’s iTunes® specifically denies permission to use the software to build, “nuclear, missile, or chemical or biological weapons,” even though it’s only audio and video software. The companies are making an important point: don’t skip over the important information and then imagine that you know everything you need.
“Now, the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. Many of the Jews believed, as did also a number of prominent Greek women and many Greek men” (Acts 17:11-12 NIV).
When Paul and Silas came to Thessalonica, they met with highly religious people and told them how Jesus is the fulfillment of God’s plan for world redemption. Some heard and obeyed the gospel, but many thought they knew everything they needed to know and rejected everything they heard. People in the neighboring town of Berea were willing to dig into the Scriptures and learn the truth—and forevermore they are known as “noble” for their desire to know the whole story.
People have sacrificed their freedom, their labor and even their lives so that we can have the Holy Scriptures translated into our language. Others pledged (and many lost) their lives, their fortunes and their sacred honor to guarantee us the ability to read and study God’s word in peace. Sadly, many think they know everything they need to know and they can’t be bothered to open the Word. Those who read the Bible are wonderfully blessed by the treasures they discover inside and they are truly baffled by an attitude of indifference toward it. The Bible is the Holy Word of God and every part of it communicates something about Him. We read and study the Bible to know God and His love and grace toward us and His invitation to life. We need to read the whole thing!


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KNOWING

     I heard about a preacher who was talking with a man, and he asked him, "Do you know the Bible?"  The man said, "Yes, sir."  He said, "What part of the Bible do you know the best?"  The man said, "The New Testament."

     The preacher went on to ask him what part of the New Testament he knew the best.  The man said, "Well, I suppose I know the story of the Good Samaritan best of all."  The preacher said, "Tell me that story."

     The man said, "Well, as best as I can recall, there was a good Samaritan traveling down the road from Jerusalem to Jericho and he fell among the thorns and they sprang up and choked him and left him half dead.

     "But a man came by feeding his swine and he said to the man, 'I will arise and go to my father.'  So he took up his bed and walked.  But while the soldiers were chasing him through the forest, he got the hair of his head caught up in the trees and he hung there 40 days and 40 nights, and the ravens fed him.

     "Just then, Delilah came along with a big pair of shears and she cut off his hair and he fell on stony ground.  But the good master of the house resurrected the man and he journeyed on his way.

     "All of a sudden, he came to the wall of Jericho and there's Jezebel sitting on the wall and she mocked him.  And he said, 'Chunk her down to the dogs.'  And they chunked her down 70 times 7, and great was the fall thereof, and of the fragments that remained they picked up twelve baskets full, and whose wife shall she be in the resurrection?"

     Now I would hope that your Bible knowledge is not quite as bad as that, but I think it's safe to say that few of us know the Bible as well as we should.  In the last TFTD message, I spoke about three pillars of spritual growth -- knowing, doing and becoming.  God has always stressed the fact that his people need to know His word.  And contrary to popular opinion, when it comes to spiritual matters, ignorance is not bliss.

     In the days of Hosea, God said, "My people are destroyed for lack of knowledge.  Because you have rejected knowledge, I will also reject you from being priest for me; because you have forgotten the law of your God, I also will forget your children." (Hosea 4:6).

     What was the problem?  It wasn't that they didn't have access to God's Word.  They just simply didn't care enough about it to listen to it.  Does it scare you just a bit to realize that God could possibly say the same thing about us – "my people are destroyed for lack of knowledge... because you have forgotten the law of your God, I also will forget your children."  Folks, we need to once again become known as a people of the book, a people who study and know and love the Bible.  Throughout the Bible, God's repeated command to the people of God is "learn, study, grow."

     92% of households in the United States have a Bible.  We have the Bibles, but we don't pay much attention to them.  A Gallup poll from 2000 shows that only 59% of Americans read the Bible at least occasionally. The percentage of Americans who read the Bible at least once a week is 37%.

     Contrast this with the people of Berea.  We read in Acts 17, "These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the scriptures daily to find out whether these things were so." (Acts 17:11)

     May we continue to study and learn and grow in our knowledge of God and our responsibility before Him.

Have a great day!

Alan Smith
Cruciform Church of Christ
Spring Lake, North Carolina

www.cruciformcoc.com



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Can We Know The Truth?
-- Darrick Shepherd

The answer to this question though it might seem obvious is one that might surprise you. I would have to answer this question, “Can we know the truth?” as yes and no. It all depends on a few factors.

God has indeed revealed His truth thorough His word, and we might emphasize the fact that man has the ability to study, learn, and understand the truth of the Gospel. Paul stressed, “That when we read, we can understand, his knowledge in the mystery of Christ” (Ephesians 3:4). Jesus said, “Then you will know the truth, and the truth will set you free” (John 8:32). It might seem that knowing the truth is simple, yet there can be situations when it is impossible for one to know the truth.

1. One can never know the truth without study and mediation upon God’s word. We must search the scriptures. (Acts 17:11).
2. One can never know the truth while blinded by prejudice. Prejudice robs a person of knowledge and renders the reception of truth impossible. Jesus describes such a person as one whose heart has been calloused; they hardly hear with their ears, and they have closed their eyes (Matthew 13:15).
3. One can never know the truth when the truth is mixed with error. When the doctrines of men are mixed with divine revelation, there exists a half truth, which is in reality no truth at all.

Can we know the truth? Yes, only if we want the truth enough to investigate the source of truth with an open receptive heart, then we will come into knowledge of God’s truth.


“Ask and it will be given to you; seek and you will find knock and the door will opened to you” (Matthew 7:7).
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Why It’s Good to Say, “I think…” When Studying the Bible
by Wes McAdams— June 14, 2017

Occasionally I will hear people criticize others in a Bible study for saying things like, “I think this passage means…” I’ve even been criticized for saying, “I think…” in sermons. The critics say, “It doesn’t matter what you think, it only matters what the passage says.” But the words, “I think…” actually play a very important role in discussions about the Bible. So here are some reasons to keep saying, “I think…” when studying the Bible.

Logic 
When you say, “I think…” hopefully you are saying, “I’ve thought about the meaning of this passage.” Hopefully you are saying you’ve considered things like:
1) how the original audience would’ve understood this passage
2) the immediate context the broader context
3) the meaning of words in their original languages

Why would it be wrong to say, “I’ve thought deeply about this passage and here is the result of my thought process”? Do we really want to discourage thinking? Doesn’t biblical interpretation require thinking and logic?

A person’s thinking might be wrong. They might have reasoned incorrectly and come to the wrong conclusion. But please don’t criticize them for thinking. Because, on the other hand, their thinking might be right. When someone says, “I think this passage means…” they might have the correct interpretation; and they came to that conclusion by thinking.

Humility 
When a person expresses what they think a passage means, they are being humble. They are saying, “I don’t have the final word on this passage and I don’t know everything, but here are my thoughts.” They are leaving the door open to the possibility that they could be wrong.

The day before Paul came to town, if you had asked the Jews in the ancient city of Berea to tell you about what the Messiah would be like, they would likely have pulled out some scrolls and said something like, “Well, I think this passage in Isaiah means the Messiah will…” Their humility was the reason why – when Paul showed up and preached something different – those Jews were willing to rethink their position in light of Scripture (Acts 17:11).

The Jews in the city of Thessalonica, however, would have been the kind of people who said, “Don’t say, ‘I think‘ about this passage. It doesn’t matter what you think. It just matters what it says.” Their minds were made up and were immovable. So when Paul came preaching the Good News, they ran him out of town.

Let’s not discourage humble dialogue about Scripture. There is a time for being confident and there is even a time to be dogmatic, but there is also a time to say, “I’m not sure, but I think…”

Opinions 
The Greek word for this kind of thinking and reasoning is, “dialogismos.” Paul used this word in Romans 14 and it is usually translated “opinions.” Paul knew that God’s people have always had – and will always have – opinions about the things we should and shouldn’t do. In Rome, there were Christians who said, “I don’t think we should eat that.” And other Christians said, “I think we should continue to celebrate this feast day to the Lord.”
Paul didn’t tell the Romans to, “Stop thinking.” He didn’t tell them to stop having opinions. He just told them not to quarrel and divide over their thinking. He told them not to judge each other according to their own thinking.

When someone says, “I think…” we ought not to tell them it doesn’t matter what they think. It does matter what they think. It matters very much. But just because they think something, doesn’t necessarily mean everyone else has to follow their thinking or be bound by that one person’s thinking (see Romans 14).

Conclusion 
Of course not every matter is a matter of opinion and some things are simply not open for debate. There are some things Scripture expressly says and when someone states, “I think differently,” they are wrong.

Unfortunately, I’ve studied with people who will read a passage and then say, “Well, I think…” and proceed to express an opinion that is the exact opposite of what the passage says. This kind of thinking is not humble, faithful, or receptive to truth. This kind of person believes their personal opinion or their life experiences trump Scripture.

But even in those cases, I don’t want to stop them from thinking or even expressing their thoughts. I want their thinking to be transformed by Scripture. I want them to eventually say, “I think I’ve changed my mind. I think I was wrong before. I think I need to do what Scripture says.”

No, it’s not wrong to say, “I think” when studying the Bible. In fact, if you’re not frequently saying, “I think,” there might be something wrong with the way you’re studying the Bible.
I love you and God loves you,

Wes McAdams
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Bible Readiing Statistic in 1991

   Twelve percent of all American adults read the Bible every day of the week, while 52 percent do not read it at all. Another 33 percent read the Scriptures at least once during a typical week.
   More blacks (70 percent) read the Bible than Hispanics (49 percent) and whites (42 percent). More women (50 percent) read it than men (39 percent). The South can retain its label as the Bible belt: 56 percent of southern adults read the Bible at least weekly. On the other end of the spectrum is the Northeast, where only 30 percent do.
   More than one in four (26 percent) evangelicals read the Bible daily; another 50 percent read it weekly or more. But 22 percent of evangelicals report that they never read the Bible outside of church.

   -- Barna Research Group, May 9, 1991. "To Verify," Leadership.

See: Dt 17:19; Jn 5:39; Ac 17:11

 Percentage of American households with a Bible: 92
 Percentage of Americans who read the Bible outside religious services: 37

   -- Virtual America (The Barna Report 1994-95). "To Verify," Leadership.

See: Dt 17:19; Isa 34:16; Jn 5:39

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##Bible Study
##Bible Reading
Bible Questions Bible Answers
by Denny Petrillo

"Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scripture daily, to see whether these things were so." Acts 17:11

God has always esteemed those who are truth lovers and truth seekers. His anger is for those who, because of laziness or indifference, fail to search for the truth (2 Thessalonians 2:10-12). David, a "man after God's own heart" (Acts 13:22), said: "O how I love Thy law! It is my meditation all the day" (Psalm 119:97).
It is inconceivable that spiritual people would not often focus on God's spiritual teachings. Then again, those who want to have (and maintain) a relationship with their heavenly Father, continually listen to His word.
We have many people at our congregation who love God's holy word. They read it. They study it. They memorize it. And, as the study continues, certain questions arise. Perhaps you, in your study, have questions.
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Just before the death of actor W. C. Fields, a friend visited Fields' hospital room and was surprised to find him thumbing through a Bible.  Asked what he was doing with a Bible, Fields replied, "I'm looking for loopholes."
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The lack of Scriptural knowledge is the source of all evils in the church.
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ARTICLE:  Balanced Teaching
From: rcrobinson@juno.com (Robert C Robinson)

Occasionally we engage in lessons, sermons or discussions on such doctrinal topics as the  following:  proper form of baptism, requirements for salvation, frequency of observing the Lord's supper, qualifications for elders, music in worship, respective roles and functions of men and women in the church, scriptural names, miracles, angels, the Holy Spirit, the trinity, heaven and hell, apologetics, the nature of the kingdom of God on earth and the second coming of Christ.  Do you see a distinction between these topics and such topics as God's love for us, our love for others, daily prayer, personal commitment, sharing Christ with others, compassion, forgiveness, joy, fellowship and intimacy with God?  The latter list is a variety of practical topics which relate to holiness and Christ-likeness in our daily lives in the Lord.  The former list is distinguished as more doctrinal concerns of the Christian religion.

Is it worthwhile for us to take time to focus on the types of topics in the former list?  Sometimes I hear objections such as the following:  We don't need that; what does that have to do with daily living?...  I don't know about all that, I just know what I feel in my heart...  We should stay away from controversies and concern ourselves with pleasing God.  One would get the impression that to take precious time to study, discuss and teach doctrinal topics is at best to get sidetracked from the really important matters, at worst to distort Christianity from a living, spiritual walk with God into a cold, dry religion.

Christianity is both intellectual and spiritual as a religion.  Our relationship with God is based on certain basic propositions of truth which we must understand and believe even to become a Christian.  Once having begun our lives in the Lord, we move on to deeper and more accurate understanding of these truths.  The writer of the book of Hebrews challenges Christians to move beyond their elementary grasp of gospel truths, and then proceeds into an intricate discussion contrasting  old covenant of Moses with  new covenant of Christ (beginning with 5:11-6:3).   eloquent preacher, Apollos, was even more effective after some concerned Christians taught him more adequately on certain doctrinal topics (Acts 18:24-28).

Ideally, studies of a doctrinal nature are motivated by a desire to please God instead of ourselves.  God has revealed information on many topics which men have understood variously, with often contradictory conclusions.  Devout people, realizing that  Lord wanted us to have truth on these topics, will study  Bible carefully and diligently, seeking to clear away  confusion and to determine what  Bible actually does teach (Acts 17:10).  Consider  practice of  Jesus.  He often engaged in discussions of a doctrinal nature regarding such issues as Sabbath observance, washiness,  fasting, marriage and divorce,  nature of  kingdom of God and  resurrection.  Of course, he focused much (indeed more) teaching on deeply spiritual matters such as prayer, compassion, genuine commitment and others in  latter list above.  We too, must practice  latter, but without neglecting  former.

#Adequately

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Salvation Only Through Christ

   It was said of the apostles, "These that have turned the world upside down are come hither" (Acts 17:6). There is a story told of an eccentric English evangelist who took that text for one of his open-air sermons in a new place.  He began by saying, "First, the world is wrong side up. Second, the world must be turned upside down. Third, we are the men to set it right."  In the man's quaint phrases, this is really the purpose of the gospel.  It is God's way of making things right.

   -- A.B. Simpson in The Best of A.B. Simpson. Christianity Today, Vol. 32,  no. 2.

See: Mt 16:26; Lk 21:34; Ro 12:2; Gal 6:14.

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Bible Purifies the Life
George Washington's secretary, Robert Lewis, wrote that it was the President's custom to go to his library at 4:00 in the morning for his devotions. And he concluded each day with Bible reading and prayer.

   -- Charles R. Swindoll, The Christian Life, (Vision House, 1994), p. 229.

See: Deut 17:19; Psa 5:3; Psa 119:165; Acts 17:11; Rom 15:4

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Author: Sir Edwyn Clement Hoskyns (1884-1937)
Text: Bible: Jer 26:1-32, Matt 22:29, Luke 24:27,32, John 5:39, John 6:60, Acts 17:11, Acts 18:24, Rom 3:23, Rom 15:4, Gal 3:22, 2 Tim 3:15-16, Heb 4:12, Jam 4:5-6, 2 Pet 3:16; Death: Eccl 2:16, Eccl 7:1-2, Eccl 8:8

HEAR BIBLE, HARSH REALITY.

To have heard the Bible speak is to be prepared not for maturity, balance, poise, riches, but for the poverty, and distress and uncertainty of thought and action that are so desperately characteristic of human life.  The Bible takes human mortality seriously, that mortality which the preacher does not hide from you even when you stand on the threshold of life.  To wrestle with the theme of the Scriptures is your proper preparation for the rough things of human life, as we see it, and observe it, and are immersed in it.  The Truth which is being spoken to you most clearly in the Scriptures is your only protection against cynicism and skepticism, just as it is your only protection against that false romanticism which is the modern cruel substitute for faith in God.

...  Sir Edwyn Clement Hoskyns (1884-1937)

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Ethics is being taught in American colleges, but it is presented from a relativistic standpoint.  This leads to moral confusion.  One teacher, who emphasized the societal foundation of morality (injustice, oppression, etc.) was appalled when 69 out of 70 students admitted to having plagiarized before.

"Leaving children alone to discover their own values is a little like putting them in a chemistry lab and saying, 'Discover your own compounds, kids.'  If they blow themselves up, at least they have engaged in an authentic search."

The best moral teaching inspires students by making them keenly aware that their own character is at stake.

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